“A Rethinking of Everything Altogether”
Why hasn’t the so-called u.s. left, despite all of the efforts made over the last two years, been able to meaningfully intervene in a live-streamed genocide?
Why hasn’t the so-called u.s. left, despite all of the efforts made over the last two years, been able to meaningfully intervene in a live-streamed genocide?
Without points of unity, an organization cannot make headway. It spends all of its time treading water, debating over and over again on topics that should be closed.
Sexual behaviors are reflections of social and cultural phenomena, but in isolation they tell us very little about contemporary material conditions. We must constantly go deeper.
First, know the most urgently felt needs of the people. Then, use our knowledge of political economy, organizational theory, and historical materialism to create an answer.
The labor movement has been exhausted of its revolutionary potential, in most instances actually serving as a buttress for reaction and a pillar of imperialism, but because our Communists are mechanical in their application of historical materialism (often in the service of opportunism), they focus on recreating the precise tactics of past revolutionaries rather than drawing lessons from revolutionary history and applying them creatively.
This most recent scandal again demonstrates the inseparability of the structures of organizing we have criticized in the past from the perpetuation of chauvinism and abuse.
It is necessary to strike at the chains the workers of the imperial centers have helped forge and to draw them away from the side of their “own” bourgeoisie.
“I am tired of making excuses for a bunch of liberals and pork choppers more interested in what they consider journalism and singing than in the success of communism. I’m tired of trying to build a party only interested in perpetuating itself for the benefit of a few in leadership while taking up space in activism. I’m just plain tired.”
The CPUSA, FRSO, PSL, and DSA are not identical, but all suffer from a palpable stagnancy.
Many Communists communicate digitally, but do not relate to each other primarily as comrades…[they] do not develop materially powerful Communist organizations.
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