Red Aid

Estimated reading time: 8 minutes

What is it? What are its principles? How may it be used to develop the movement? “Mutual aid” has been a perennial topic among anarchists and Communists since at least the Black Panther Party’s survival programs of the late 1960s. Because we don’t have a movement-centralized history or training, because we’re mostly self-taught and haven’t been able to transmit the history of these arguments or of our organizations, there’s a very confused understanding of what constitutes “mutual aid” and what doesn’t. Before we set out, the Black Panther’s survival programs were not mutual aid. They were a type of Red, that is communist, aid.

So what’s the difference? Does it matter? Can we do Red Aid today? If so, what does it do? What is its effect? Can its purpose and form be the same as it was in 1969 (or Berlin in 1920)? There’s a lot of logistics and survival programs out there right now, being run by self-identified Communists in the U.S. and Canada. What are we to make of them? This debate has gone back and forth over the past decade. As always, it is most helpful to define our terms before we make any decisions.

What is Red Aid?

Red Aid differs from mutual aid in a few critical respects. Mutual aid is a way of organizing a community to meet its own needs; it is a kind of labor exchange where members contribute what they are able and take what they need. In a certain sense, it is an attempt to establish the political economy of communism in miniature. While mutual aid is often run by small(ish) anarchist circles, there’s no necessity that it be organized by the politically advanced or class conscious elements at all.

Red Aid, in contrast, is an explicitly communist strategy. Red Aid has to be run by a Communist organization. Although it can incorporate a labor exchange element as part of its overall strategy of organizing, there doesn’t need to be any such element for it to accomplish its primary goals. Red Aid can very easily be a unilateral form of aid directly from a Communist organization to a community. Unlike mutual aid programs, Red Aid is not performed primarily with community self-sufficiency as a goal. It doesn’t “develop dual power” or challenge the state system of distribution directly. Red Aid also differs from charity in that its goal isn’t merely to provide material necessities to make a difference in underserved communities by meeting their needs.

So what are the aims of a Red Aid logistics program, then? They are fourfold:

  1. To create deep and authentic links with the lowest strata of the working class, that section which is least susceptible to the bribery of the labor aristocracy;
  2. To identify and develop potential Communists from among that strata;
  3. To learn the immediate needs of the class and then, using these three aims, to
  4. Address those needs through mass meetings and other organs of working-class power; to organize the working classes and make them aware of their own existence as a class; to elevate class-consciousness and open a front of class struggle against the enemy.

This strategy can only be fully pursued by an entirely-constituted, working, militant, Communist political party. The movement in the U.S. and Canada isn’t yet at that stage, despite the claims made by the various reactionary organizations that they are a Communist Party. Why is it it the case that only a fully-constituted Communist Party can make full use of this strategy? Because the Communist Party:

  1. Acts as a check and control on local party organizations and ensures they do not engage in reformist opportunism, tailism, or chauvinism;
  2. Coordinates the areas of struggle of its local organizations to act in a unified way and ensure that all actions against the enemy are taken at the time most effective to keep the enemy off-balance and maximize the strength of the blow;
  3. Collects and distributes resources and directs group labor so that these Red Aid programs can be well-funded and well-run;
  4. Provides ideological training and uniformity to new members who enter the Party organization through Red Aid recruitment.

Despite this, even at our present stage, sufficiently large and developed local Communist organizations can effectively pursue a strategy of Red Aid, so long as it is coupled with an extremely robust political development program.

Logistics work requires consistency; it must occur on a regular, weekly basis to make inroads with the lowest strata of the working class. An aid program or station cannot be spotty or held at arbitrary times or places. Logistics workers must be reliable and dependable. Because of this requirement, there is a very steep minimum labor commitment necessary to keep a logistics station running.

For instance: three cadre-level members must be present for and prepare a food service each week at a minimum. Given two hours of preparation on, say, a Friday, and a four hour food service period on Saturday, that amounts to 6 x 3 or 18 labor-hours each week. An organization must either have an extremely committed and militant membership or a very large pool of cadre to draw on to maintain this kind of schedule. For instance, a one week on, one week off schedule requires at minimum six dedicated comrades who can reliably provide six hours of work every other week.

In small organizations, this degree of labor would leave little time for the critical work of internal political development and study, let alone other organizing actions such as publicly-facing development programs, marches, engaging with other organizations in the same locality or region, fundraising for arrested organizers, formation of community self-defense groups, etc.

Thus, while Red Aid can have an important effect on the movement overall, a local organization should not pursue it simply for the sake of “doing something.” There is a pressing feeling, especially from those of us with petit-bourgeois backgrounds, that we have to be “doing something” (cult of action!) and that “doing” should feel like going out into the streets to foment revolution right now. This ultra-left position is reinforced by the essentially rightist deviations of the already-existing U.S. and Canada-wide “Marxist” organizations.

In fact, however, you should realistically assess whether your organization has the capacity to meaningfully engage in logistics work. Typically this requires:

  1. A membership of at least 10 cadre-level members;
  2. Access to at least $100/week of materials for food service or other aid supplies;
  3. A solid cadre-development program already in place.

If your organization does not already meet these requirements, it would strongly benefit from a period of development as a study group to strengthen it (see the USU handbook of the same name).

Building Logistics to Build the Party

We are still in the period or stage before a unified Communist Party has been formed in the U.S.-Canadian-Mexican bloc. We are the inheritors of a tradition of 2nd-internationalist social chauvinism that goes back to the late 19th century. The large organizations that claim the legacy of communism in this bloc are those that routinely engage in anti-democratic practices, shield abusers, cheat their memberships of money, and produce no meaningful contribution toward the revolutionary consciousness of the mass of people.

Thus, the overwhelming need for the Communist of today is to unite with other Communists and produce the Decolonial Marxist-Leninist Party. Regional leagues like the All-Empire Worker’s League have already begun to undertake that task. Local organizations that engage in Red Aid must do so with the understanding that their mission is to form one of the constituent elements of a convention organizing all Communist local organizations in the U.S.-led imperialist bloc into a single, decolonial, Marxist-Leninist party.

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  • Gaius Sempronius Gracchus (c. 154 BC – 121 BC) was a reformist Roman politician and soldier who lived during the 2nd century BC. He is most famous for his tribunate for the years 123 and 122 BC, in which he proposed a wide set of laws, including laws to establish colonies outside of Italy, engage in further land reform, reform the judicial system and system for provincial assignments, and create a subsidized grain supply for Rome.

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